Life without parole - a fate worse than the death penalty

New Mexico is the latest US State to abolish the death penalty, but instead convicts are being locked away until they die, a fate that leaves them with far less chance of commutation

Column LAST UPDATED AT 01:00 ON Thu 9 Apr 2009

I am the resurrection and the life," Jesus assured Martha, adding that though her brother Lazarus was dead these four days in the tomb, "yet shall he live." So, according to St John's Gospel, it came to pass. "He that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go."

On March 18 Bill Richardson, governor of New Mexico, had his opportunity to raise the dead and bring them back to life. This was the day he signed a law, already ratified by the State Senate and House, formally ending New Mexico's death penalty.

Did Richardson ennoble this solemn occasion by endorsing the idea that all human life has value, and even those who have fallen into the lowest moral abyss are capable of redemption? Did he cite Holy Scripture as buttress for such thoughts? He did not.

Richardson festooned the signing with language about this being the "most difficult decision" of his political life, arrived at only after he had toured the maximum-security unit where offenders sentenced to life without parole would be held. "My conclusion was those cells are something that may be worse than death," he said. "I believe this is a just punishment."

Abolitionists have fled the battleground where Revenge tilts against RedemptionLest anyone be under the misapprehension that the governor was endorsing some quaint notion that all human life has value, Richardson was at pains to emphasise that since the new law comes into force only on July 1, the two condemned men currently residing on Death Row in New Mexico still face execution.

For Richardson the flaw with the death penalty lies in its imperfection. "Faced with the reality that our system for imposing the death penalty can never be perfect, my conscience compels me to replace the death penalty with a solution that keeps society safe." Embalmed in this self-serving verbiage are many pointers to how seriously the whole cause of death-penalty abolition has gone off the rails, fleeing the arduous moral battleground where Revenge tilts against Redemption for the low-lying pastures of Efficiency.

With the death penalty, irreversible mistakes bring the whole justice system into well-deserved disrepute. But of course the state has a ready answer, one conveniently cued for them by the abolitionists who have set the stage for the state to offer its substitute: life without the possibility of parole (LWOP)—living death or, in Richardson's creepy phrase, something "worse than death".

Also recruited into the abolitionists' arguments for efficiency have been pragmatic calculations that the death penalty is simply too expensive. It costs a ton of money, particularly in a state like California, to fight a death penalty case through the courts and the appeals process, pay for prosecutors and defenders to amass the data and the witnesses for the post-verdict penalty phases of the trial, get someone onto death row in San Quentin and then fight further endless battles over habeas corpus writs, stays of execution and so forth.

Bill Clinton did his best to speed up the conveyor belt by signing the Antiterrorism and Effective Death Penalty Act of 1996. But it's still a hugely expensive hassle to line things up so lethal injection can proceed. Against all this, what's brisker than the offer of LWOP as part of a plea bargain? Sign on the dotted line. Pack the prisoner off to a concrete box and throw away the key. As the Dallas Morning News editorialised in support of LWOP for Texas, which is considering whether to abandon the costly death penalty in favour of confinement unto death: "It's harsh. It's just. And it's final without being irreversible. Call it a living death."

The pendulum is swinging against the death penalty. DNA evidence - posthumously exonerating some, clearing others waiting to die – has been a big factor in waning enthusiasm for the ultimate sanction. The current total of defendants on state and federal death rows is 3,307. Fifteen states don't have the death penalty, New Mexico being the most recent. The next will probably be Montana, which has no speed limit during daylight hours either.

Nothing much is going to change in New Mexico, except for the worse. The state has only formally executed one man since 1960: Terry Clark, a child-killer, had his appointment with the lethal needle in 2001 after abandoning further appeals. This number may soon swell to three because of the two men whose situation I note above. Presumably their chances of commutation have diminished, since no one wants to be accused of giving killers anything resembling a lucky break.

Meanwhile, the number of convicted people drawing the "living death" card will go up, as juries will likely find it easier to sentence defendants to living death — LWOP — with less worry about the irreversibility of a mistaken death sentence. There's much less money available in states like California to fight imprisonment with parole than there is for the death penalty. Hence the paradox: someone condemned to death may have a better chance – in terms of high-price legal artillery – of reversal than someone fighting to get commutation of life imprisonment without hope of parole.

When I drive south to the Bay Area, I pass San Quentin, where 667 prisoners sit on Death Row. In the very unlikely event they get executed, they will have waited an average of 17.5 years from the moment they were condemned. Thirteen people have been executed in California since the US Supreme Court allowed capital punishment to resume in 1976. When I drive from Crescent City, at the top end of California, with its terrifying supermax Pelican Bay prison, down Highway 101, jog over to Redding and head south on Interstate 5 to Los Angeles, I traverse a Gulag Archipelago in which thousands of prisoners are serving decade upon decade of hard time, with hundreds of them in solitary confinement, often for years on end. Yet it is the situation of the 667 that elicits maybe 98 per cent of the energies of reformers.

More than a quarter of those serving life are doing so without the chance of parole

How many prisoners nationally are under sentence of "living death"? The Sentencing Project, a non-profit organisation based in Washington DC, says there were 33,633 people serving life sentences without parole in the United States in 2003, which is 26.3 per cent of the total number of people serving life sentences. The analyst at the Sentencing Project discloses that they have tried to determine how many people are effectively serving life sentences without parole (ie life plus extra years), but that it's been a nightmare to do so. They don't even have a ballpark estimate. We do know – from another organisation, the Equal Sentencing Project – that there are at least 73 US inmates, most of them from ethnic minorities, who were sentenced to spend the rest of their lives in prison for crimes committed when they were 13 or 14.
 
The irony is that a moral debate is finally in motion over America's horrifying sentencing laws. In New York State, the Rockefeller drug laws, which destroyed so many thousands of lives with mandatory sentencing, are being modified. Senator Jim Webb of Virginia is courageously trying to coax into life a national commission to review the criminal justice system. Webb tells the Washington Post that cops and prosecutors often target the wrong people and says he believes society can be made safer while making the system more "humane and cost-effective." He flourishes a fine piece by Atul Gawande in the March 30 issue of the New Yorker stigmatising solitary confinement ("at least twenty-five thousand inmates in isolation in supermax prisons") as torture.

Humane! Now there's a novel word. Maybe the notion of prison time as a path to redemption for murderers and pickpockets will creep through a crevice in the wall of prejudice that shields the national and political posture on crime and punishment. · 

Comments

I rarely agree with Mr. Cockburn, but in this instance most definitely do.

Thank you for a noble and compassionate plea for the deliberately forgotten. Oscar Wilde, in his marvellous and neglected De Profundis, wrote: "Society takes upon itself the right to inflict appalling punishment on the individual, but it also has the supreme vice of shallowness, and fails to realise what it has done. When the man's punishment is over, it leaves him to himself; that is to say, it abandons him at the very moment when its highest duty towards him begins. It is really ashamed of its own actions, and shuns those whom it has punished, as people shun a creditor whose debt they cannot pay, or one on whom they have inflicted an irreparable, an irremediable wrong. I can claim on my side that if I realise what I have suffered, society should realise what it has inflicted on me; and that there should be no bitterness or hate on either side."

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